Stan Douglas Luanda-Kinshasa 2013

Stan Douglas examines how films and photographs influence our understanding of history. Drawing on intensive research and meticulous attention to detail, the artist utilizes live actors, costumes, props, and sets to render real and imagined scenes from the past with uncanny accuracy. Jointly acquired by Pérez Art Museum Miami and the Los Angeles County Museum of Art, Luanda-Kinshasa (2014) depicts a fictitious band of professional musicians at the famed CBS 30th Street Studio in 1970s New York City. Before closing its doors in 1981, “The Church” (as the studio was known) generated a host of important jazz, rock, pop, and classical recordings by artists such as Johnny Cash, Miles Davis, Aretha Franklin, Glenn Gould, and Billie Holiday. In both its title and its Afrobeat-influenced soundtrack, Luanda-Kinshasa alludes to the emergence of a globally minded Black consciousness in the 1970s. The eclectic fashions and scenography on display function together with the diverse races, ethnicities, and genders of the band members to vividly evoke the era’s complex social dynamics and identity-based political struggles. Set against this loaded atmosphere, the film’s ultimate effect is to testify to the unifying power of music. Douglas’s interest in nonlinear narrative is apparent in the film’s experimental temporal structure, which functions paradoxically like a tightly controlled musical improvisation. What seems at first to be a straightforward progression turns out to contain repeating and recombined sequences. As the work’s epic, six-hour duration takes hold, it becomes difficult to tell whether time is moving forward or folding in on itself. 
Identification
Title
Luanda-Kinshasa
Production Date
2013
Object Number
2015.88
Credit Line
Collection Pérez Art Museum Miami and the Los Angeles County Museum of Art, purchased jointly with funds provided by PAMM’s Collectors Council and Viveca Paulin-Ferrell and Will Ferrell, Allison and Larry Berg, Jeanne Williams and Jason Greenman, Holly and Albert Baril, Katherine Ross and Michael Govan, Shannon and Peter Loughrey, Terri and Michael Smooke, Jennifer Hawks and Ramin Djawadi, and Phil Mercado and Todd Quinn through Contemporary Friends, 2015
Copyright
© Stan Douglas 
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Physical Qualities
Medium
Single-channel video projection, color, with sound, 6 hrs., 1 min.
Dimensions
06:01:00
Visual Description
Luanda-Kinshasa by Stan Douglas is a film made in 2014. It is a fictional recording of mainly Black musicians creating music in the 1970s at the CBS 30th street studio in New York City (famously known as The Church) The musical group is composed of an eccentrically dressed multicultural cast. This plays out as a period piece from the artist’s imagination of what these musicians would have looked like at a jam session in 1970s New York. The work is six hours long, and it is edited out of order and looped. The camera pans to and from the different musicians, as well as zooms in and out of each scene linking them into a consistent narrative. Key figures of this “constructed document” include a South Asian man wearing a long sleeve tunic top, seated with his legs crossed behind two small hand drums (bongos) placed on the floor. A white man with a grey bandana and glasses strums a red electric guitar. A light skinned Black woman with a giant afro is playing a drum set, wearing a classic paisley print mid length colorful hippie shirt with a draped sailor collar. There is also a large dark toned Black man wearing a short sleeve dashiki top and long white loose pants. He is seated and sports a crocheted beanie hat over a low cut while playing a clarinet. A light toned Black man wearing a long sleeve orange butterfly collar button down shirt with a few top bottoms left unbuttoned plays the keyboard. A dark toned Black man with a dark toned large crocheted beanie worn over what seems to be a thick head of hair. He wears a red toned jacket over an off-white polo shirt and grey colored pants, seated and playing a brown guitar. Another dark toned tall man wears a neutral tie-dyed pattern. He wears a large silver square pendant which hangs from what looks to be a leather necklace. His full-length dashiki Afghan is covered by one of three giant blue drums each with their own microphone pointing down at them. He wears a large silver square pendant which hangs from what looks to be a leather necklace. His full-length dashiki Afghan is covered by one of three giant blue drums each with their own microphone pointing down at them. A balding white man wears a pea green leather jacket and a white tee-shirt underneath. He seems to be mixing and adjusting the sound. He may also be playing a synthesized keyboard of some sort. All the musicians are wearing headphones so it is clear who is playing and who is lounging about the studio. In addition to the musicians, there are some random people present observing the session. There are two seated women observers, lounging on a large dark couch. The woman on the left-hand side is white and wears a large brown hat. She has her legs crossed right over left, her left arm is rested on the top of the couch, with her hands hanging over toward her front. Peachy brown pants and a white long sleeve tunic top adorn her body loosely. The woman to the right is a mid-toned Black woman leaning onto the armrest to her left. She wears a dark green jump suit with a white shawl draped behind her and over each arm. Her left arm is bent as she rests her head against a closed fist. Her legs are crossed at the ankle, right over left as well. There are also a few random men in suits standing about making conversation. This whole scene is coated in sounds overlapping and interrupting each other in what seems to be an endless loop of funky music. The music is actually improvised, and each musician is responsible for adjusting as needed to keep the jam session going on and on.
Stan Douglas
Stan Douglas — b. 1960, Vancouver; lives in Vancouver
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